This is the state of Siva Jnana where all differences subside and he becomes one with Lord Siva. This is the ideal state where the individuality ceases to exist and one remains conscious of his true Self. РІР‚ВSumma IruРІР‚в„ў means remaining without any mental or physical activity in the waking state.

Seldom does he remain still and quiet, in his natural state, as during sleep. One either keeps thinking something or doing something. After paying obeisance to Lord Ganesa, Arunagirinathar prays РІР‚СљOh! God, give me such an avocation in life that I always sing your gloryРІР‚Сњ (Padum Paniye Paniyai Arulvai.РІР‚Сњ) The essence of the advice which the Lord gave to his chosen disciple was РІР‚ВSumma IruРІР‚в„ў (remain quiet). The very opening lines of Kandhar Anubhuti which is a work of Jnana, underline the importance of devotion. As the narration of all the 51 verses of Kandhar Anubhuti would run into several pages, we confine within three verses and attempt to understand their meaning. It is the crest jewel, the gate-way to Jnana the way to the path of liberation. Kandhar Anubhuti, consisting of 52 verses is the quintessence of all the works of Arunagirinathar. (РІР‚СљAridhakiya Mei Porulukku Adiyen Urida Upadesam UnarthiyavaРІР‚Сњ). In another verse, he thanks the Lord for considering him fit enough to impart this rare advice. РІР‚СљOh Muruga, by your grace, I could go through a new experience of speechlessness.РІР‚Сњ (Nesa Muruga Ninathu Anbu ArulalРІР‚В¦ Pesa Anubhuti Piranthathuve (28). Arunagirinathar says that as a result of this advice, he was elevated to a new state of consciousness where silence alone prevailed. Lord Muruga appeared before Arunagirinathar as Guru and gave the advice on the eternal truth. While other songs of Arunagirinathar which loud the glory of Muruga, his abode, his weapon (Vel), transport (Mayil) and rooster (ensign) are objective in nature, Kandar Anubhuti, which speaks of ArunagiriРІР‚в„ўs own experience is subjective. Kandhar Anubhuti is significant in another respect. (Adaikkala Porulam Ena Enai Azhaithu Muthiyadham Anuboothi Ena Arut Thiruppugazh Othuka). In his song on Arumuga temple of Kuthalam, the saint-poet said that the Lord had invited him and blessed him to sing the Anubhuti so that devotees can draw inspiration from it and lead a life of truth and righteousness. However, the devotees are blessed that Arunagirinathar could share with them some of his divine experience in the form of Kandhar Anubhuti. What one experiences cannot be explained to another. Kandhar Anubhuti: Experience is something personal. Here, we make a birdРІР‚в„ўs eye view of these works: While the hymn Kandhar Alamgaram described the infinite qualities of Muruga, the Vakuppu described the Lotus Feet of Lord Muruga as the ultimate refuge of all devotees. While the garland of songs hailed the Lord and sought His grace, the garland of hymns like Kandhar Anubhuti revealed his own experience of having received the grace. There are numerous temples dedicated to Lord Murugan in India, Sri Lanka, Malaysia, Singapore, United Kingdom, New Zealand, and Canada.Apart from the garland of songs which Arunagirinathar has weaved and offered as Thiruppugazh, he has also made beautiful garland of hymns to adore Muruga.

He was also called Karthikeyan as there where six ladies called Karthigai to look after Him. When Goddess Parvati hugged them together, they joined to become one form with six faces, twelve hands and were named Skandan.

Later Ganga took them to the Saravan pond where the six sparks became six babies on six red lotus flowers. Lord Shiva asked Lord Vayu and Lord Agni to take the fire sparks to River Ganga. Shiva took a form with six faces and from the third eye of each face a spark came out.

The cruelty of Soorapadman, the demon was getting intolerable to all the deities and they ran to Lord Shiva for help. After the marriage of Lord Shiva and Goddess Shakti, it is said that knowledge and grace joined together to give a Bliss, that is Lord Muruga.

Lord muruga song